Tamil language
Tamil[b] (தமிழ், Tamiḻ, pronounced [t̪amiɻ] ) is a classical Dravidian language natively spoken by the Tamil people of South Asia. It is one of the two longest-surviving classical languages in India, along with Sanskrit,[10][11] attested since c. 300 BCE.[12][13][14][15][16]
The term "Tamil" has its origins in the ancient Tamil Sangams, where it was first recorded in the Tholkappiyam around the 2nd century BCE. The language belongs to the southern branch of the Dravidian language family and shares close ties with Malayalam and Kannada. Despite external influences, Tamil has retained a sense of linguistic purism, especially in formal and literary contexts.
Tamil was the lingua franca for early maritime traders, with inscriptions found in places like Sri Lanka, Thailand, and Egypt. The language has a well-documented history with literary works like Sangam literature, consisting of over 2,000 poems. Tamil script evolved from Tamil Brahmi, and later, the vatteluttu script was used until the current script was standardized. The language has a distinct grammatical structure, with agglutinative morphology that allows for complex word formations.
Tamil is predominantly spoken in Tamil Nadu, India, and the Northern and Eastern provinces of Sri Lanka. It has significant speaking populations in Malaysia, Singapore, and among diaspora communities. Tamil has been recognized as a classical language by the Indian government and holds official status in Tamil Nadu, Puducherry, and Singapore. The language has seen efforts to purify it by reducing the influence of Sanskrit and other foreign loanwords. Tamil maintains its classical literary tradition while adapting to modern changes in colloquial speech and writing. Its phonology is characterized by a rich set of consonants and vowels, and it has a script that differs from other Indic scripts by its use of visible marks to indicate vowel omission.
Etymology
The earliest extant Tamil literary works and their commentaries celebrate the Pandiyan Kings for the organization of long-termed Tamil Sangams, which researched, developed and made amendments in Tamil language. Even though the name of the language which was developed by these Tamil Sangams is mentioned as Tamil, the period when the name "Tamil" came to be applied to the language is unclear, as is the precise etymology of the name. The earliest attested use of the name is found in Tholkappiyam, which is dated as early as late 2nd century BCE.[17][18] The Hathigumpha inscription, inscribed around a similar time period (150 BCE), by Kharavela, the Jain king of Kalinga, also refers to a Tamira Samghatta (Tamil confederacy)[19]
The Samavayanga Sutra dated to the 3rd century BCE contains a reference to a Tamil script named 'Damili'.[20]
Southworth suggests that the name comes from tam-miḻ > tam-iḻ "self-speak", or "our own speech".[21] Kamil Zvelebil suggests an etymology of tam-iḻ, with tam meaning "self" or "one's self", and "-iḻ" having the connotation of "unfolding sound". Alternatively, he suggests a derivation of tamiḻ < tam-iḻ < *tav-iḻ < *tak-iḻ, meaning in origin "the proper process (of speaking)".[22] However, this is deemed unlikely by Southworth due to the contemporary use of the compound 'centamiḻ', which means refined speech in the earliest literature.[21]
The Tamil Lexicon of University of Madras defines the word "Tamil" as "sweetness".[23] S. V. Subramanian suggests the meaning "sweet sound", from tam – "sweet" and il – "sound".[24]
Classification
Tamil belongs to the southern branch of the Dravidian languages, a family of around 26 languages native to the Indian subcontinent.[25] It is also classified as being part of a Tamil language family that, alongside Tamil proper, includes the languages of about 35 ethno-linguistic groups[26] such as the Irula and Yerukula languages (see SIL Ethnologue).
The closest major relative of Tamil is Malayalam; the two began diverging around the 9th century CE.[27] Although many of the differences between Tamil and Malayalam demonstrate a pre-historic divergence of the western dialect,[28] the process of separation into a distinct language, Malayalam, was not completed until sometime in the 13th or 14th century.[29]
Additionally Kannada is also relatively close to the Tamil language and shares the format of the formal ancient Tamil language. While there are some variations from the Tamil language, Kannada still preserves a lot from its roots. As part of the southern family of Indian languages and situated relatively close to the northern parts of India, Kannada also shares some Sanskrit words, similar to Malayalam. Many of the formerly used words in Tamil have been preserved with little change in Kannada. This shows a relative parallel to Tamil, even as Tamil has undergone some changes in modern ways of speaking.[30][page needed]
History
Legendary origins
According to Hindu legend, Tamil or in personification form Tamil Thāi (Mother Tamil) was created by Lord Shiva. Murugan, revered as the Tamil God, along with sage Agastya, brought it to the people.[35]
Historical origins
Tamil, like other Dravidian languages, ultimately descends from the Proto-Dravidian language, which was most likely spoken around the third millennium BCE, possibly in the region around the lower Godavari river basin. The material evidence suggests that the speakers of Proto-Dravidian were of the culture associated with the Neolithic complexes of South India,[36] but it has also been related to the Harappan civilization.
Scholars categorise the attested history of the language into three periods: Old Tamil (300 BCE–700 CE), Middle Tamil (700–1600) and Modern Tamil (1600–present).[37]
Brahmi script
About of the approximately 100,000 inscriptions found by the Archaeological Survey of India in India are in Tamil Nadu. Of them, most are in Tamil, with only about 5 percent in other languages.[38]
In 2004, a number of skeletons were found buried in earthenware urns dating from at least 696 BCE in Adichanallur. Some of these urns contained writing in Tamil Brahmi script, and some contained skeletons of Tamil origin.[39] Between 2017 and 2018, 5,820 artifacts have been found in Keezhadi. These were sent to Beta Analytic in Miami, Florida, for Accelerator Mass Spectrometry (AMS) dating. One sample containing Tamil-Brahmi inscriptions was claimed to be dated to around 580 BCE.[40][41]
John Guy states that Tamil was the lingua franca for early maritime traders from India.[42] Tamil language inscriptions written in Brahmi script have been discovered in Sri Lanka and on trade goods in Thailand and Egypt.[43][44] In November 2007, an excavation at Quseir-al-Qadim revealed Egyptian pottery dating back to first century BCE with ancient Tamil Brahmi inscriptions.[43] There are a number of apparent Tamil loanwords in Biblical Hebrew dating to before 500 BCE, the oldest attestation of the language.[45]
Old Tamil
Old Tamil is the period of the Tamil language spanning the 3rd century BCE to the 8th century CE. The earliest records in Old Tamil are short inscriptions from 300 BCE to 700 CE. These inscriptions are written in a variant of the Brahmi script called Tamil-Brahmi.[46] The earliest long text in Old Tamil is the Tolkāppiyam, an early work on Tamil grammar and poetics, whose oldest layers could be as old as the late 2nd century BCE.[37][18] Many literary works in Old Tamil have also survived. These include a corpus of 2,381 poems collectively known as Sangam literature. These poems are usually dated to between the 1st century BCE and 5th century CE.[37][18]
Middle Tamil
The evolution of Old Tamil into Middle Tamil, which is generally taken to have been completed by the 8th century,[37] was characterised by a number of phonological and grammatical changes. In phonological terms, the most important shifts were the virtual disappearance of the aytam (ஃ), an old phoneme,[47] the coalescence of the alveolar and dental nasals,[48] and the transformation of the alveolar plosive into a rhotic.[49] In grammar, the most important change was the emergence of the present tense. The present tense evolved out of the verb kil (கில்), meaning "to be possible" or "to befall". In Old Tamil, this verb was used as an aspect marker to indicate that an action was micro-durative, non-sustained or non-lasting, usually in combination with a time marker such as ṉ (ன்). In Middle Tamil, this usage evolved into a present tense marker – kiṉṟa (கின்ற) – which combined the old aspect and time markers.[50]
Modern Tamil
The Nannūl remains the standard normative grammar for modern literary Tamil, which therefore continues to be based on Middle Tamil of the 13th century rather than on Modern Tamil.[51] Colloquial spoken Tamil, in contrast, shows a number of changes. The negative conjugation of verbs, for example, has fallen out of use in Modern Tamil[52] – instead, negation is expressed either morphologically or syntactically.[53] Modern spoken Tamil also shows a number of sound changes, in particular, a tendency to lower high vowels in initial and medial positions,[54] and the disappearance of vowels between plosives and between a plosive and rhotic.[55]
Contact with European languages affected written and spoken Tamil. Changes in written Tamil include the use of European-style punctuation and the use of consonant clusters that were not permitted in Middle Tamil. The syntax of written Tamil has also changed, with the introduction of new aspectual auxiliaries and more complex sentence structures, and with the emergence of a more rigid word order that resembles the syntactic argument structure of English.[56]
In 1578, Portuguese Christian missionaries published a Tamil prayer book in old Tamil script named Thambiran Vanakkam, thus making Tamil the first Indian language to be printed and published.[57] The Tamil Lexicon, published by the University of Madras, was one of the earliest dictionaries published in Indian languages.[58]
A strong strain of linguistic purism emerged in the early 20th century, culminating in the Pure Tamil Movement which called for removal of all Sanskritic elements from Tamil.[59] It received some support from Dravidian parties.[60] This led to the replacement of a significant number of Sanskrit loanwords by Tamil equivalents, though many others remain.[61]
According to a 2001 survey, there were 1,863 newspapers published in Tamil, of which 353 were dailies.[62]
Geographic distribution
Tamil is the primary language of the majority of the people residing in Tamil Nadu, Puducherry, (in India) and in the Northern and Eastern provinces of Sri Lanka. The language is spoken among small minority groups in other states of India which include Karnataka, Telangana, Andhra Pradesh, Kerala, Maharashtra, Gujarat, Delhi, Andaman and Nicobar Islands in India and in certain regions of Sri Lanka such as Colombo and the hill country. Tamil or dialects of it were used widely in the state of Kerala as the major language of administration, literature and common usage until the 12th century CE. Tamil was also used widely in inscriptions found in southern Andhra Pradesh districts of Chittoor and Nellore until the 12th century CE.[1] Tamil was used for inscriptions from the 10th through 14th centuries in southern Karnataka districts such as Kolar, Mysore, Mandya and Bengaluru.[63]
There are currently sizeable Tamil-speaking populations descended from colonial-era migrants in Malaysia, Singapore, Philippines, Mauritius, South Africa, Indonesia,[64] Thailand,[65] Burma, and Vietnam. Tamil is used as one of the languages of education in Malaysia, along with English, Malay and Mandarin.[66][67] A large community of Pakistani Tamils speakers exists in Karachi, Pakistan, which includes Tamil-speaking Hindus[68][69] as well as Christians and Muslims – including some Tamil-speaking Muslim refugees from Sri Lanka.[70] There are about 100 Tamil Hindu families in Madrasi Para colony in Karachi. They speak impeccable Tamil along with Urdu, Punjabi and Sindhi.[71] Many in Réunion, Guyana, Fiji, Suriname, and Trinidad and Tobago have Tamil origins,[72] but only a small number speak the language. In Reunion where the Tamil language was forbidden to be learnt and used in public space by France it is now being relearnt by students and adults.[73] Tamil is also spoken by migrants from Sri Lanka and India in Canada, the United States, the United Arab Emirates, the United Kingdom, South Africa, and Australia.
Legal status
Tamil is the official language of the Indian state of Tamil Nadu and one of the 22 languages under schedule 8 of the constitution of India.[74] It is one of the official languages of the union territories of Puducherry and the Andaman and Nicobar Islands.[75][76] Tamil is also one of the official languages of Singapore. Tamil is one of the official and national languages of Sri Lanka, along with Sinhala.[77] It was once given nominal official status in the Indian state of Haryana, purportedly as a rebuff to Punjab, though there was no attested Tamil-speaking population in the state, and was later replaced by Punjabi, in 2010.[78] In Malaysia, 543 primary education government schools are available fully in Tamil as the medium of instruction.[79] The establishment of Tamil-medium schools has been in process in Myanmar to provide education completely in Tamil language by the Tamils who settled there 200 years ago.[80] Tamil language is available as a course in some local school boards and major universities in Canada and the month of January has been declared "Tamil Heritage Month" by the Parliament of Canada.[81][82] Tamil enjoys a special status of protection under Article 6(b), Chapter 1 of the Constitution of South Africa and is taught as a subject in schools in KwaZulu-Natal province.[83][84] Recently, it has been rolled out as a subject of study in schools in the French overseas department of Réunion.[85]
In addition, with the creation in October 2004 of a legal status for classical languages by the Government of India and following a political campaign supported by several Tamil associations,[86][87] Tamil became the first legally recognised Classical language of India. The recognition was announced by the contemporaneous President of India, Abdul Kalam, who was a Tamilian himself, in a joint sitting of both houses of the Indian Parliament on 6 June 2004.[88][89][90]
Dialects
Region-specific variations
The socio-linguistic situation of Tamil is characterised by diglossia: there are two separate registers varying by socioeconomic status, a high register and a low one.[91][92] Tamil dialects are primarily differentiated from each other by the fact that they have undergone different phonological changes and sound shifts in evolving from Old Tamil. For example, the word for "here"—iṅku in Centamil (the classic variety)—has evolved into iṅkū in the Kongu dialect of Coimbatore, inga in the dialects of Thanjavur and Palakkad, and iṅkai in some dialects of Sri Lanka. Old Tamil's iṅkaṇ (where kaṇ means place) is the source of iṅkane in the dialect of Tirunelveli, Old Tamil iṅkiṭṭu is the source of iṅkuṭṭu in the dialect of Madurai, and iṅkaṭe in some northern dialects. Even now, in the Coimbatore area, it is common to hear "akkaṭṭa" meaning "that place". Although Tamil dialects do not differ significantly in their vocabulary, there are a few exceptions. The dialects spoken in Sri Lanka retain many words and grammatical forms that are not in everyday use in India,[37][93] and use many other words slightly differently.[94] Tamil dialects include Central Tamil dialect, Kongu Tamil, Madras Bashai, Madurai Tamil, Nellai Tamil, Kumari Tamil in India; Batticaloa Tamil dialect, Jaffna Tamil dialect, Negombo Tamil dialect in Sri Lanka; and Malaysian Tamil in Malaysia. Sankethi dialect in Karnataka has been heavily influenced by Kannada.
Loanword variations
The dialect of the district of Palakkad in Kerala has many Malayalam loanwords, has been influenced by Malayalam's syntax, and has a distinctive Malayalam accent. Similarly, Tamil spoken in Kanyakumari District has more unique words and phonetic style than Tamil spoken at other parts of Tamil Nadu. The words and phonetics are so different that a person from Kanyakumari district is easily identifiable by their spoken Tamil. Hebbar and Mandyam dialects, spoken by groups of Tamil Vaishnavites who migrated to Karnataka in the 11th century, retain many features of the Vaishnava paribasai, a special form of Tamil developed in the 9th and 10th centuries that reflect Vaishnavite religious and spiritual values.[95] Several castes have their own sociolects which most members of that caste traditionally used regardless of where they come from. It is often possible to identify a person's caste by their speech.[96] For example, Tamil Brahmins tend to speak a variety of dialects that are all collectively known as Brahmin Tamil. These dialects tend to have softer consonants (with consonant deletion also common). These dialects also tend to have many Sanskrit loanwords. Tamil in Sri Lanka incorporates loan words from Portuguese, Dutch, and English.
Spoken and literary variants
In addition to its dialects, Tamil exhibits different forms: a classical literary style modelled on the ancient language (sankattamiḻ), a modern literary and formal style (centamiḻ), and a modern colloquial form (koṭuntamiḻ). These styles shade into each other, forming a stylistic continuum. For example, it is possible to write centamiḻ with a vocabulary drawn from caṅkattamiḻ, or to use forms associated with one of the other variants while speaking koṭuntamiḻ.[97]
In modern times, centamiḻ is generally used in formal writing and speech. For instance, it is the language of textbooks, of much of Tamil literature and of public speaking and debate. In recent times, however, koṭuntamiḻ has been making inroads into areas that have traditionally been considered the province of centamiḻ. Most contemporary cinema, theatre and popular entertainment on television and radio, for example, is in koṭuntamiḻ, and many politicians use it to bring themselves closer to their audience. The increasing use of koṭuntamiḻ in modern times has led to the emergence of unofficial 'standard' spoken dialects. In India, the 'standard' koṭuntamiḻ, rather than on any one dialect,[98][clarification needed] but has been significantly influenced by the dialects of Thanjavur and Madurai. In Sri Lanka, the standard is based on the dialect of Jaffna.
Writing system
 | This section needs additional citations for verification. (June 2023) |
After Tamil Brahmi fell out of use, Tamil was written using a script called vaṭṭeḻuttu amongst others such as Grantha and Pallava. The current Tamil script consists of 12 vowels, 18 consonants and one special character, the āytam. The vowels and consonants combine to form 216 compound characters, giving a total of 247 characters (12 + 18 + 1 + (12 × 18)). All consonants have an inherent vowel a, as with other Indic scripts. This inherent vowel is removed by adding a tittle called a puḷḷi, to the consonantal sign. For example, ன is ṉa (with the inherent a) and ன் is ṉ (without a vowel). Many Indic scripts have a similar sign, generically called virama, but the Tamil script is somewhat different in that it nearly always uses a visible puḷḷi to indicate a 'dead consonant' (a consonant without a vowel). In other Indic scripts, it is generally preferred to use a ligature or a half form to write a syllable or a cluster containing a dead consonant, although writing it with a visible virama is also possible. The Tamil script does not differentiate voiced and unvoiced plosives. Instead, plosives are articulated with voice depending on their position in a word, in accordance with the rules of Tamil phonology.
In addition to the standard characters, six characters taken from the Grantha script, which was used in the Tamil region to write Sanskrit, are sometimes used to represent sounds not native to Tamil, that is, words adopted from Sanskrit, Prakrit, and other languages. The traditional system prescribed by classical grammars for writing loan-words, which involves respelling them in accordance with Tamil phonology, remains, but is not always consistently applied.[99] ISO 15919 is an international standard for the transliteration of Tamil and other Indic scripts into Latin characters. It uses diacritics to map the much larger set of Brahmic consonants and vowels to Latin script, and thus the alphabets of various languages, including English.
Numerals and symbols
Apart from the usual numerals, Tamil has numerals for 10, 100 and 1000. Symbols for day, month, year, debit, credit, as above, rupee, and numeral are present as well. Tamil also uses several historical fractional signs.
| zero | one | two | three | four | five | six | seven | eight | nine | ten | hundred | thousand |
|---|---|---|---|---|---|---|---|---|---|---|---|---|
| ௦ | ௧ | ௨ | ௩ | ௪ | ௫ | ௬ | ௭ | ௮ | ௯ | ௰ | ௱ | ௲ |
| day | month | year | debit | credit | as above | rupee | numeral |
|---|---|---|---|---|---|---|---|
| ௳ | ௴ | ௵ | ௶ | ௷ | ௸ | ௹ | ௺ |
Phonology
| Labial | Dental | Alveolar | Retroflex | Alveolo-palatal | Velar | Glottal | |
|---|---|---|---|---|---|---|---|
| Nasal | m ம் | (n̪) ந் | n ன் | ɳ ண் | ɲ ஞ் | (ŋ) ங் | |
| Stop/Affricate | p ப் | t̪ த் | (tːr ற்ற) | ʈ ட் | t͡ɕ ~ t͡ʃ ச்5 | k க் | |
| Fricative | (f)1 | s5 ஸ் (z)1 | (ʂ)1 ஷ் | (ɕ)1 ஶ் | (x)2 | (h)2 ஹ் | |
| Tap | ɾ ர் | ||||||
| Trill | r ற் | ||||||
| Approximant | ʋ வ் | ɻ ழ் | j ய் | ||||
| Lateral approximant | l ல் | ɭ ள் |
/f/, /z/, /ʂ/ and /ɕ/ are only found in loanwords and may be considered marginal phonemes, though they are traditionally not seen as fully phonemic.
| Front | Central | Back | ||||
|---|---|---|---|---|---|---|
| short | long | short | long | short | long | |
| Close | i இ | iː ஈ | u உ | uː ஊ | ||
| Mid | e எ | eː ஏ | o ஒ | oː ஓ | ||
| Open | ä அ | äː ஆ | ||||
Tamil has two diphthongs: /aɪ̯/ ஐ and /aʊ̯/ ஔ, the latter of which is restricted to a few lexical items.
Grammar
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Tamil employs agglutinative grammar, where suffixes are used to mark noun class, number, and case, verb tense and other grammatical categories. Tamil's standard metalinguistic terminology and scholarly vocabulary is itself Tamil, as opposed to the Sanskrit that is standard for most Indo-Aryan languages.[102][103]
Much of Tamil grammar is extensively described in the oldest known grammar book for Tamil, the Tolkāppiyam. Modern Tamil writing is largely based on the 13th-century grammar Naṉṉūl which restated and clarified the rules of the Tolkāppiyam, with some modifications. Traditional Tamil grammar consists of five parts, namely eḻuttu, col, poruḷ, yāppu, aṇi. Of these, the last two are mostly applied in poetry.[104]
Tamil words consist of a lexical root to which one or more affixes are attached. Most Tamil affixes are suffixes. Tamil suffixes can be derivational suffixes, which either change the part of speech of the word or its meaning, or inflectional suffixes, which mark categories such as person, number, mood, tense, etc. There is no absolute limit on the length and extent of agglutination, which can lead to long words with many suffixes, which would require several words or a sentence in English. To give an example, the word pōkamuṭiyātavarkaḷukkāka (போகமுடியாதவர்களுக்காக) means "for the sake of those who cannot go" and consists of the following morphemes:
போக
pōka
go
முடி
muṭi
accomplish
ஆத்
āt
NEG.IMPRS
அ
a
PTCP
வர்
var
NMLZ
கள்
kaḷ
PL
உக்கு
ukku
to
ஆக
āka
for
Morphology
Tamil nouns (and pronouns) are classified into two super-classes (tiṇai)—the "rational" (uyartiṇai), and the "irrational" (akṟiṇai)—which include a total of five classes (pāl, which literally means "gender"). Humans and deities are classified as "rational", and all other nouns (animals, objects, abstract nouns) are classified as irrational. The "rational" nouns and pronouns belong to one of three classes (pāl)—masculine singular, feminine singular, and rational plural. The "irrational" nouns and pronouns belong to one of two classes: irrational singular and irrational plural. The pāl is often indicated through suffixes. The plural form for rational nouns may be used as an honorific, gender-neutral, singular form.[105]
| peyarccol (Name-words)[106] | ||||
| uyartiṇai (rational) |
aḵṟiṇai (irrational) | |||
| āṇpāl Male |
peṇpāl Female |
palarpāl Collective |
oṉṟaṉpāl One |
palaviṉpāl Many |
| Example: the Tamil words for "doer" | ||||
| ceytavaṉ He who did |
ceytavaḷ She who did |
ceytavar(kaḷ) They who did |
ceytatu That which did |
ceytavai Those ones which did |
Suffixes are used to perform the functions of cases or postpositions. Traditional grammarians tried to group the various suffixes into eight cases corresponding to the cases used in Sanskrit. These were the nominative, accusative, dative, sociative, genitive, instrumental, locative, and ablative. Modern grammarians argue that this classification is artificial,[107] and that Tamil usage is best understood if each suffix or combination of suffixes is seen as marking a separate case.[98] Tamil nouns can take one of four prefixes: i, a, u, and e which are functionally equivalent to the demonstratives in English. For example, the word vazhi (வழி) meaning "way" can take these to produce ivvazhi (இவ்வழி) "this way", avvazhi (அவ்வழி) "that way", uvvazhi (உவ்வழி) "the medial way" and evvazhi (எவ்வழி) "which way".
Tamil verbs are also inflected through the use of suffixes. A typical Tamil verb form will have a number of suffixes, which show person, number, mood, tense, and voice.
- Person and number are indicated by suffixing the oblique case of the relevant pronoun. The suffixes to indicate tenses and voice are formed from grammatical particles, which are added to the stem.
- Tamil has two voices. The first indicates that the subject of the sentence undergoes or is the object of the action named by the verb stem, and the second indicates that the subject of the sentence directs the action referred to by the verb stem.
- Tamil has three simple tenses—past, present, and future—indicated by the suffixes, as well as a series of perfects indicated by compound suffixes. Mood is implicit in Tamil, and is normally reflected by the same morphemes which mark tense categories. Tamil verbs also mark evidentiality, through the addition of the hearsay clitic ām.[108] Verb inflection is shown below using example aḻintukkoṇṭiruntēṉ; (அழிந்துக்கொண்டிருந்தேன்); "(I) was being destroyed".
| அழி | ந்து | கொண்டு | இரு | ந்த் | ஏன் |
| aḻi | ntu | koṇṭu | iru | nt | ēn |
| root destroy |
transitivity marker intransitive |
aspect marker continuous |
aspect marker continuous |
tense marker past tense |
person marker first person, singular |
Traditional grammars of Tamil do not distinguish between adjectives and adverbs, including both of them under the category uriccol, although modern grammarians tend to distinguish between them on morphological and syntactical grounds.[109] Tamil has many ideophones that act as adverbs indicating the way the object in a given state "says" or "sounds".[110]
Tamil does not have articles. Definiteness and indefiniteness are either indicated by special grammatical devices, such as using the number "one" as an indefinite article, or by the context.[111] In the first person plural, Tamil makes a distinction between inclusive pronouns நாம் nām (we), நமது namatu (our) that include the addressee and exclusive pronouns நாங்கள் nāṅkaḷ (we), எமது ematu (our) that do not.[111]
Syntax
Tamil is a consistently head-final language. The verb comes at the end of the clause, with a typical word order of subject–object–verb (SOV).[112][113] However, word order in Tamil is also flexible, so that surface permutations of the SOV order are possible with different pragmatic effects. Tamil has postpositions rather than prepositions. Demonstratives and modifiers precede the noun within the noun phrase. Subordinate clauses precede the verb of the matrix clause.
Tamil is a null-subject language. Not all Tamil sentences have subjects, verbs, and objects. It is possible to construct grammatically valid and meaningful sentences which lack one or more of the three. For example, a sentence may only have a verb—such as muṭintuviṭṭatu ("completed")—or only a subject and object, without a verb such as atu eṉ vīṭu ("That [is] my house"). Tamil does not have a copula (a linking verb equivalent to the word is). The word is included in the translations only to convey the meaning more easily.
Vocabulary
The vocabulary of Tamil is mainly Dravidian. A strong sense of linguistic purism is found in Modern Tamil,[114] which opposes the use of foreign loanwords.[115] Nonetheless, a number of words used in classical and modern Tamil are loanwords from the languages of neighbouring groups, or with whom the Tamils had trading links, including Malay (e.g. cavvarici "sago" from Malay sāgu), Chinese (for example, campān "skiff" from Chinese san-pan) and Greek (for example, ora from Greek ὥρα). In more modern times, Tamil has imported words from Urdu and Marathi, reflecting groups that have influenced the Tamil area at times, and from neighbouring languages such as Telugu, Kannada, and Sinhala. During the modern period, words have also been adapted from European languages, such as Portuguese, French, and English.[116]
The strongest effect of purism in Tamil has been on words taken from Sanskrit. During its history, Tamil, along with other Dravidian languages like Telugu, Kannada, Malayalam etc., was influenced by Sanskrit in terms of vocabulary, grammar and literary styles,[117][118][119][120] reflecting the increased trend of Sanskritisation in the Tamil country.[121] Tamil vocabulary never became quite as heavily Sanskritised as that of the other Dravidian languages, and unlike in those languages, it was and remains possible to express complex ideas (including in science, art, religion and law) without the use of Sanskrit loan words.[122][123][124] In addition, Sanskritisation was actively resisted by a number of authors of the late medieval period,[125] culminating in the 20th century in a movement called taṉit tamiḻ iyakkam (meaning "pure Tamil movement"), led by Parithimaar Kalaignar and Maraimalai Adigal, which sought to remove the accumulated influence of Sanskrit on Tamil.[126] As a result of this, Tamil in formal documents, literature and public speeches has seen a marked decline in the use Sanskrit loan words in the past few decades,[127] under some estimates having fallen from 40 to 50% to about 20%.[61] As a result, the Prakrit and Sanskrit loan words used in modern Tamil are, unlike in some other Dravidian languages, restricted mainly to some spiritual terminology and abstract nouns.[128]
In the 20th century, institutions and learned bodies have, with government support, generated technical dictionaries for Tamil containing neologisms and words derived from Tamil roots to replace loan words from English and other languages.[59] As of 2019,[update] the language had a listed vocabulary of over 470,000 unique words, including those from old literary sources. In November 2019, the state government issued an order to add 9,000 new words to the vocabulary.[129]
Influence
Words of Tamil origin occur in other languages. A notable example of a word in worldwide use with Dravidian (not specifically Tamil) etymology is orange, via Sanskrit nāraṅga from a Dravidian predecessor of Tamil nārttaṅkāy 'fragrant fruit'. One suggestion as to the origin of the word anaconda is the Tamil anaikkonda 'having killed an elephant'.[130] Examples in English include cheroot (curuṭṭu meaning 'rolled up'),[131] mango (from māṅgāy),[131] mulligatawny (from miḷaku taṇṇīr 'pepper water'), pariah (from paṟaiyar), curry (from kaṟi),[132] catamaran (from kaṭṭu maram 'bundled logs'),[131] and congee (from kañji 'rice porridge' or 'gruel').[133]
Sample text
The following is a sample text in literary Tamil of Article 1 of the Universal Declaration of Human Rights. The first line is the Tamil script; the second is romanized Tamil; the third is the International Phonetic Alphabet; the fourth is the gloss.
உறுப்புரை
Uṟuppurai
urupːurai
Section
1:
1:
ond̺rʉ
1:
மனிதப்
Maṉitap
mənid̪ə
Human
பிறவியினர்
piṟaviyiṉar
piriʋijinər
beings
சகலரும்
cakalarum
səgələrum
all-of-them
சுதந்திரமாகவே
cutantiramākavē
sud̪ən̪d̪irəmaːgəʋeː
freely
பிறக்கின்றனர்;
piṟakkiṉṟaṉar;
pirəkːin̺d̺ranər
are born.
அவர்கள்
avarkaḷ
əvərgəɭ
They
மதிப்பிலும்,
matippilum,
məd̪ipːilum
rights-in-and
உரிமைகளிலும்
urimaikaḷilum
uriməigəɭilum
dignities-in-and
சமமானவர்கள்,
camamāṉavarkaḷ,
səməmaːnəʋərgəɭ
equal-ones.
அவர்கள்
avarkaḷ
əvərgəɭ
They
நியாயத்தையும்
niyāyattaiyum
nijaːjatːəijum
law-and
மனச்சாட்சியையும்
maṉaccāṭciyaiyum
mənətt͡ʃaːʈt͡ʃijəijum
conscience-and
இயற்பண்பாகப்
iyaṟpaṇpākap
ijərpəɳbaːgə
intrinsically
பெற்றவர்கள்.
peṟṟavarkaḷ.
pet̺rəʋərgəɭ
possessed-ones.
அவர்கள்
Avarkaḷ
əvərgəɭ
They
ஒருவருடனொருவர்
oruvaruṭaṉoruvar
oruʋəruɖənoruʋər
among-one-another
சகோதர
cakōtara
sagoːdəɾə
brotherly
உணர்வுப்
uṇarvup
uɳərʋɨ
feeling
பாங்கில்
pāṅkil
paːŋgil
share-in
நடந்துகொள்ளல்
naṭantukoḷḷal
nəɖən̪d̪ʉkoɭɭəl
act
வேண்டும்.
vēṇṭum.
veːɳɖum
must.
Article 1: All human beings are born free and equal in dignity and rights. They possess conscience and reason. Therefore, everyone should act in a spirit of brotherhood towards each other.
See also
- List of countries where Tamil is an official language
- List of languages by first written accounts
- Tamil keyboard
- Tamil population by cities
- Tamil population by nation
- Tamil Loanwords in other languages
- Tamil Shorthand
- Geolinguistics
- Language geography
Footnotes
- ^ protected language
- ^ /ˈtæmɪl, ˈtɑːm-/ TAM-il, TAHM-;[9]
References
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- ^ Zvelebil 1992, p. 12: "...the most acceptable periodisation which has so far been suggested for the development of Tamil writing seems to me to be that of A Chidambaranatha Chettiar (1907–1967): 1. Sangam Literature – 200BC to AD 200; 2. Post Sangam literature – AD 200 – AD 600; 3. Early Medieval literature – AD 600 to AD 1200; 4. Later Medieval literature – AD 1200 to AD 1800; 5. Pre-Modern literature – AD 1800 to 1900"
- ^ Maloney, C. (1970), "The Beginnings of Civilization in South India", The Journal of Asian Studies, 29 (3): 603–616, doi:10.2307/2943246, JSTOR 2943246, S2CID 162291987 at p. 610
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Members of the committee felt that the pressure was being brought on it because of the compulsions of the Congress and the UPA government to appease its ally, M. Karunanidhi's DMK.
- ^ Viswanathan, S. (October 2004), "Recognising a classic", The Hindu, archived from the original on 26 September 2007
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- ^ Keane (2004:111)
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- ^ Zvelebil, Kamil (1973), The Smile of Murugan, BRILL, p. 4, ISBN 978-90-04-03591-1
- ^ Ramanujam, A. K.; Dharwadker, V. (eds.) (2000) The collected essays of A.K. Ramanujam, Oxford University Press, p. 111. ISBN 0-19-563937-5
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- ^ Zvelebil, K. V. (April–June 1972), "Dravidian Case-Suffixes: Attempt at a Reconstruction", Journal of the American Oriental Society, 92 (2): 272–276, doi:10.2307/600654, JSTOR 600654,
The entire problem of the concept of "case" in Dravidian will be ignored in this paper. In fact, we might posit a great number of "cases" for perhaps any Dravidian language once we departed from the familiar types of paradigms forced upon us by traditional, indigenous and European grammars, especially of the literary languages. It is, for instance, sheer convention based on Tamil grammatical tradition (influenced no doubt by Sanskrit) that, as a rule, the number of cases in Tamil is given as eight.
- ^ Steever, Sanford B. (2002), "Direct and indirect discourse in Tamil", in Güldemann, Tom; von Roncador, Manfred (eds.), Reported Discourse: A Meeting Ground for Different Linguistic Domains, Amsterdam: John Benjamins Publishing Company, p. 105, ISBN 978-90-272-2958-8
- ^ Lehmann, Thomas (1989), A Grammar of Modern Tamil, Pondicherry: Pondicherry Institute of Linguistics and Culture, pp. 9–11
- ^ Swiderski, Richard M. (1996), The metamorphosis of English: versions of other languages, New York: Bergin & Garvey, p. 61, ISBN 978-0-89789-468-5
- ^ a b Annamalai & Steever 1998, p. 109
- ^ Tamil is a head-final language, archived from the original on 19 September 2003, retrieved 1 June 2007
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- ^ Ramaswamy, S. (2009), "En/gendering Language: The Poetics of Tamil Identity", Comparative Studies in Society and History, 35 (4): 683, doi:10.1017/S0010417500018673, S2CID 145729544
- ^ Krishnamurti 2003, p. 480.
- ^ Meenakshisundaran 1965, pp. 169–193
- ^ "Literature in all Dravidian languages owes a great deal to Sanskrit, the magic wand whose touch raised each of the languages from a level of patois to that of a literary idiom" (Sastri 1955, p. 309); Trautmann, Thomas R. (2006). Languages and nations: the Dravidian proof in colonial Madras. Berkeley: University of California Press. "The author endeavours to demonstrate that the entire Sangam poetic corpus follows the "Kavya" form of Sanskrit poetry" – Tieken 2001, p. 18.
- ^ Vaidyanathan, S. (1967), "Indo-Aryan Loan Words in the Cīvakacintāmaṇi", Journal of the American Oriental Society, 87 (4): 430–434, doi:10.2307/597587, JSTOR 597587
- ^ Caldwell 1974, pp. 87–88
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- ^ Pollock, Sheldon (1996). "The Sanskrit Cosmopolis 300–1300: Transculturation, vernacularisation and the question of ideology" in Jan E. M. Houben (ed.), The ideology and status of Sanskrit: Contributions to the history of the Sanskrit language. E. J. Brill, Leiden. pp. 209–217. ISBN 90-04-10613-8.
- ^ Trautmann, Thomas R. (1999), "Hullabaloo About Telugu", South Asia Research, 19 (1): 53–70, doi:10.1177/026272809901900104, S2CID 144334963 at p. 64
- ^ Caldwell 1974, p. 50
- ^ Ellis, F. W. (1820), "Note to the introduction" in Campbell, A.D., A grammar of the Teloogoo language. Madras: College Press, pp. 29–30.
- ^ See Ramaswamy's analysis of one such text, the Tamiḻ viṭututu, in Ramaswamy, S. (1998), "Language of the People in the World of Gods: Ideologies of Tamil before the Nation", The Journal of Asian Studies, 57 (1): 66–92, doi:10.2307/2659024, JSTOR 2659024, S2CID 162469583
- ^ Varadarajan, M. A History of Tamil Literature, transl. from Tamil by E. Sa. Viswanathan, Sahitya Akademi, New Delhi, 1988. p. 12: "Since then the movement has been popularly known as the tanittamil iyakkam or the Pure Tamil movement among the Tamil scholars."
- ^ Ramaswamy 1997, "Laboring for language": "Nevertheless, even impressionistically speaking, the marked decline in the use of foreign words, especially of Sanskritic origin, in Tamil literary, scholarly, and even bureaucratic circles over the past half century is quite striking."
- ^ Meenakshisundaram, T. P. (1982) A History of Tamil Language, Sarvodaya Ilakkiya Pannai. (translated) pp. 241–2
- ^ "By govt. order: 9,000 words to enter Tamil vocabulary". The Hindu. Chennai: Kasturi & Sons. 9 November 2019. p. 2. Retrieved 29 December 2019.
- ^ "Origin and Meaning of Anaconda". Online Etymology Dictionary.
- ^ a b c "Oxford English Dictionary Online", Oxford English Dictionary, retrieved 14 April 2007
- ^ "curry, n.2", The Oxford English Dictionary. 2nd ed. 1989. OED Online. Oxford University Press. 14 August 2009
- ^ "congee", academic.ru
Bibliography
- Andronov, M.S. (1970), Dravidian Languages, Nauka Publishing House
- Annamalai, E.; Steever, S.B. (1998), "Modern Tamil", in Steever, Sanford (ed.), The Dravidian Languages, London: Routledge, pp. 100–128, ISBN 978-0-415-10023-6
- Caldwell, Robert (1974) [1856], A Comparative Grammar of the Dravidian or South-Indian Family of Languages, New Delhi: Oriental Books Reprint Corp., ISBN 8170690382
- Hart, George L. (1975), The poems of ancient Tamil : their milieu and their Sanskrit counterparts, Berkeley: University of California Press, ISBN 978-0-520-02672-8
- Krishnamurti, Bhadriraju (2003), The Dravidian Languages, Cambridge Language Surveys, Cambridge University Press, ISBN 978-0-521-77111-5
- Kesavapany, K.; Mani, A; Ramasamy, Palanisamy (2008), Rising India and Indian Communities in East Asia, Singapore: Institute of Southeast Asian Studies, ISBN 978-981-230-799-6
- Kuiper, F. B. J. (1958), "Two problems of old Tamil phonology I. The old Tamil āytam (with an appendix by K. Zvelebil)", Indo-Iranian Journal, 2 (3): 191–224, doi:10.1007/BF00162818 (inactive 29 March 2024), S2CID 161402102
{{citation}}: CS1 maint: DOI inactive as of March 2024 (link) - Lehmann, Thomas (1998), "Old Tamil", in Steever, Sanford (ed.), The Dravidian Languages, London: Routledge, pp. 75–99, ISBN 978-0-415-10023-6
- Mahadevan, Iravatham (2003), Early Tamil Epigraphy from the Earliest Times to the Sixth Century A.D, Harvard Oriental Series vol. 62, Cambridge, Massachusetts: Harvard University Press, ISBN 978-0-674-01227-1
- Meenakshisundaran, T.P. (1965), A History of Tamil Language, Poona: Deccan College, OCLC 246076230
- Murthy, Srinivasa; Rao, Surendra; Veluthat, Kesavan; Bari, S.A. (1990), Essays on Indian History and culture: Felicitation volume in Honour of Professor B. Sheik Ali, New Delhi: Mittal, ISBN 978-81-7099-211-0
- Ramstedt, Martin (2004), Hinduism in modern Indonesia, London: Routledge, ISBN 978-0-7007-1533-6
- Rajam, VS (1992), A Reference Grammar of Classical Tamil Poetry, Philadelphia: The American Philosophical Society, ISBN 978-0-87169-199-6
- Ramaswamy, Sumathy (1997), "Laboring for language", Passions of the Tongue: Language Devotion in Tamil India, 1891–1970, Berkeley: University of California Press, ISBN 978-0-585-10600-7
- Shapiro, Michael C.; Schiffman, Harold F. (1983), Language and society in South Asia, Dordrecht: Foris, ISBN 978-90-70176-55-6
- Schiffman, Harold F. (1999), A Reference Grammar of Spoken Tamil, Cambridge: Cambridge University Press, ISBN 978-0-521-64074-9
- Southworth, Franklin C. (1998), "On the Origin of the word tamiz", International Journal of Dravidian Linguistics, 27 (1): 129–132
- Southworth, Franklin C. (2005), Linguistic archaeology of South Asia, Routledge, ISBN 978-0-415-33323-8
- Steever, Sanford (1998), "Introduction", in Steever, Sanford (ed.), The Dravidian Languages, London: Routledge, pp. 1–39, ISBN 978-0-415-10023-6
- Steever, Sanford (2005), The Tamil auxiliary verb system, London: Routledge, ISBN 978-0-415-34672-6
- Tharu, Susie; Lalita, K., eds. (1991), Women Writing in India: 600 B.C. to the present – Vol. 1: 600 B.C. to the early twentieth century, Feminist Press, ISBN 978-1-55861-027-9
- Talbot, Cynthia (2001), Precolonial India in practice: Society, Region and Identity in Medieval Andhra, New York: Oxford University Press, ISBN 978-0-19-513661-6
- Tieken, Herman (2001), Kavya in South India: Old Tamil Cankam Poetry, Gonda Indological Studies, Volume X, Groningen: Egbert Forsten Publishing, ISBN 978-90-6980-134-6
- Varadarajan, Mu. (1988), A History of Tamil Literature, translated by E.Sa. Viswanathan, New Delhi: Sahitya Akademi, OCLC 20170197
- Zvelebil, Kamil (1992), Companion studies to the history of Tamil literature, Leiden: Brill, ISBN 978-90-04-09365-2
Further reading
- Fabricius, Johann Philip (1933 and 1972), Tamil and English Dictionary. based on J.P. Fabricius Malabar-English Dictionary, 3rd and 4th Edition Revised and Enlarged by David Bexell. Evangelical Lutheran Mission Publishing House, Tranquebar; called Tranquebar Dictionary.
- Freeman, Rich (February 1998), "Rubies and Coral: The Lapidary Crafting of Language in Kerala", The Journal of Asian Studies, 57 (1): 38–65, doi:10.2307/2659023, JSTOR 2659023, S2CID 162294036
- Keane, Elinor (2004), "Tamil", Journal of the International Phonetic Association, 34 (1): 111–116, doi:10.1017/S0025100304001549
External links
- Tamil language at Encyclopædia Britannica
- Tamil language and literature
The dictionary definition of Tamil language at Wiktionary
Tamil language at Wikibooks
Tamil language travel guide from Wikivoyage
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- Languages of Malaysia
- Languages of Mauritius
- Languages of Puducherry
- Languages of South Africa
- Languages of Singapore
- Languages of Sri Lanka
- Languages of Tamil Nadu
- Official languages of India
- Subject–object–verb languages
- Languages attested from the 1st millennium BC